Dadistan-we Dinik (otherwise Spiritual Opinions of Manuskihar son away from Yudan-Yim, Dastur from Pars and you will Kirman, An effective
PAHLAVI Messages. Area We. EW West (1880) SBE 5. Oxford: Clarendon. That it and additional volumes change surviving theological and judge messages (due to the fact known regarding 1880s) out of Zoroastrianism, thought to result of Avestan messages now-lost. Translator statements toward of several dilemmas and you will uncertainties from his works. Notes here are really tentative. Bundahis (and/or Amazing Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production tale, earliest people and you may very first woman, and a forest “whoever fresh fruit are the fresh new ten types of people” – which have mention so you’re able to XV: 31 (pp. 59-60) where footnote six discusses 10 styles of ‘monsters’, recalling stories out-of unusual racing inside India. Note including racial distinction in ch. XXIII: 1-2 (p. 87), now really offending. Shayast Los angeles-Shayast (or perhaps the Proper and you can Poor). ch. II: 97, fnt.5 (p. 270), definitions regarding ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests degree off children’s obligations having incorrect chatter during the prayer big date: to 5 years, zero blame; regarding four to help you 7, elizabeth into father; eight to ten, deeper amount of youth’s responsibility. V: seven (pp. 292-93) excuses deaf and dumb individual that usually do not make correct response to prayers. VI: 1-dos, “New deaf-and-dumb and you will powerless” (‘armest': footnote 2 provides likely definition here, “a keen idiot, otherwise nuts person”), in the event regarding proper behavior and disposition, “was not able to doing good performs”. X: thirty-five (p. 332), a female is complement some priestly requirements certainly one of feminine; footnote 6 alludes to Avestan passage in which “one woman who’s not feeble-minded” can perform particular priestly requirements getting children.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. The new Dadistan-we Dinik while the Epistles of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, towards the genetics, generally seems to advise that a good son (otherwise his spouse) “who’s blind in sight, otherwise crippled [armest – see previous annotation] both in base, or maimed both in his hand” receives double the share out-of an in a position-bodied child, a form of positive discrimination allegedly based on you would like. Epistles from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust this new clubfooted (apafrobd)”. Footnote 2 suggests a current individual called Z., “who had endeavoured in order to keep hidden the web sitesine bir gГ¶z atД±n new deformity that disqualified your” regarding higher priesthood. Find together with Inclusion (p. xxvi). Appendix. III, towards the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce, says “vice and you can ripoff while the agony regarding deformity” since the problems which may privately feel caused by one.
PAHLAVI Texts. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Feedback of the Heart from Expertise). Ch. XV: 1-six and you will footnote dos (p. 42), refers to “new poorest and most remote (armesttum) person” (find earlier annotation for the ‘armest’) exactly who maintains trustworthiness inside imagine, phrase and you will deed, gets an excellent really works imputed so you can your even though unable to in reality creating eg work. Ch. XXVI: 4-6, (p. 56), this new blind person that enjoys achieved understanding and information “will be considered as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of one “exactly who provides hotels hotel with the sick and you may remote [‘armest’] and you will buyers”. Sikand-Gumanik Vigar (and/or Question-Dispelling Factor). V: 63-64 (p. 144), if an eye fixed, ear, nostrils, limb an such like is disabled, among the many most other organ is not any substitute. X: 64 (p. 170), reference to “instructions body gestures” certainly one of ways that Zoroaster preached and pretty sure Queen Gustasp. XII: 64-70 (p. 207), loss of sight numbers that have dark, ignorance etc inside the a list of “demoniacal distinct features”. Unfortunate Dar of your Hundred or so Subjects. Ch. 326-27), charges having theft are amputation of ear and (at 3rd offense) of right-hand, as well as an excellent and you may jail sentence.